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dc.contributor.author王云萍zh_CN
dc.date.accessioned2014-07-03T00:44:42Z
dc.date.available2014-07-03T00:44:42Z
dc.date.issued2007-03-25zh_CN
dc.identifier.citation哲学研究, 2007, (03): 86-92+129zh_CN
dc.identifier.urihttps://dspace.xmu.edu.cn/handle/2288/80312
dc.description.abstractThere are diverse understandings of the moral significance of emotions in different ethical theories. By deep inquiry into the traditional Confucian texts, we can see that the Confucian sense of ethical life is also a kind of emotional life, and the Confucian virtues such as “filial love” are inclinational. Based on these observations, it is argued in this paper that emotions are morally significant in Confucian ethics. The reason is that Confucians regard emotions as given by Heaven which already embraces cognitive dimensions in themselves. The Confucian understanding of emotions will help us reevaluate the presupposition of reason-emotion dichotomy which is prevailing in Western ethical theories.zh_CN
dc.language.isozhzh_CN
dc.source.urihttp://epub.cnki.net/grid2008/brief/detailj.aspx?filename=ZXYJ200703012&dbname=CJFQ2007zh_CN
dc.subject情感性zh_CN
dc.subject儒家伦理zh_CN
dc.subject孟子zh_CN
dc.subject伦理生活zh_CN
dc.subject西方伦理学zh_CN
dc.subject重要性zh_CN
dc.subject亚里士多德zh_CN
dc.subject道德原则zh_CN
dc.subject当代西方zh_CN
dc.subject有理性zh_CN
dc.title儒家伦理与情感zh_CN
dc.typeArticlezh_CN


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