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先秦儒学与科举思想关系论略
On Relationship Between Pre-Qin Confucianism And Imperial Ideology

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先秦儒学与科举思想关系论略.pdf (1.078Mb)
Date
2013-03-10
Author
范哗
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  • 教研院-已发表论文 [4971]
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Abstract
自汉始,以先秦儒学为基础之哲学体系,遂为影响中国封建社会政治制度之核心思想,其“道“、“贤“、“公“、“君子“、“闻达“等内容,为后世政治制度阐幽发凡,对“求至公“、“举贤才“、“尚君权“、“重声名“之科举思想之产生、发展与变迁,影响深远。以禄进贤,士人心性虽有万千气象之变化,或循君子贤士之道,自爱强志以求仁达;或饰正藏邪,巧言令色以图仕禄。然而,科举制度之总体设计,首重遴选严守儒家传统精神之士子“入仕“治政,故而科举思想正在于继承与阐发先秦儒学之价值核心,儒学最终得以走上制度化之昌盛,也正是借助了科举这一外在形式中之内在价值要求而得以实现。
 
Since Han Dynasty,the thought of philosophy based on Pre-Qin confucianism affected chinese feudal society’s political system.But the imperial ideology lies in inheritance and development of Pre-Qin’ value core in confucianism.The prosperity of confucianism to the institutionalization achieved with the help of intrinsic value of The external form of the imperial examination
 
Citation
山东青年政治学院学报,2013,29(162):149-155
URI
https://dspace.xmu.edu.cn/handle/2288/125687

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